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| Original Title: | Ἠθικὰ Νικομάχεια |
| ISBN: | 0140449493 (ISBN13: 9780140449495) |
| Edition Language: | English |

Aristotle
Paperback | Pages: 329 pages Rating: 3.95 | 32422 Users | 922 Reviews
Particularize Epithetical Books The Nicomachean Ethics
| Title | : | The Nicomachean Ethics |
| Author | : | Aristotle |
| Book Format | : | Paperback |
| Book Edition | : | Anniversary Edition |
| Pages | : | Pages: 329 pages |
| Published | : | January 29th 2004 by Penguin Classics (first published -340) |
| Categories | : | Philosophy. Classics. Nonfiction. Politics |
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‘One swallow does not make a summer; neither does one day. Similarly neither can one day, or a brief space of time, make a man blessed and happy’ In the Nicomachean Ethics, Aristotle sets out to examine the nature of happiness. He argues that happiness consists in ‘activity of the soul in accordance with virtue’, for example with moral virtues, such as courage, generosity and justice, and intellectual virtues, such as knowledge, wisdom and insight. The Ethics also discusses the nature of practical reasoning, the value and the objects of pleasure, the different forms of friendship, and the relationship between individual virtue, society and the State. Aristotle’s work has had a profound and lasting influence on all subsequent Western thought about ethical matters. J. A. K. Thomson’s translation has been revised by Hugh Tredennick, and is accompanied by a new introduction by Jonathan Barnes. This edition also includes an updated list for further reading and a new chronology of Aristotle’s life and works. Previously published as EthicsRating Epithetical Books The Nicomachean Ethics
Ratings: 3.95 From 32422 Users | 922 ReviewsJudgment Epithetical Books The Nicomachean Ethics
There's nothing I could possibly say about this book that hasn't already been said, and hasn't already been said better than I could articulate any point. The degree to which we have fallen from Aristotle's view of man is abominable. The need to which we ought to return to his view is dire, and necessary. Is man operating according to his function? No. Are we achieving excellence? Rarely. Who amongst us is virtuous, and who amongst us experiences eudaimonia? Few, if any. So long as the structureHappiness is the activity of a rational soul in accordance with virtue, writes Aristotle in the Nicomachean Ethics. Activity means living. Rational soul means a human being. And virtue means human excellence. So happiness means a human living excellently. How does one live excellently? One learns to be good at the things that are human and these are called "virtues". Aristotle discusses many virtues, but four are primary: courage, temperance, justice and practical wisdom. Courage is how we deal
This re-read was perhaps a slight bit superfluous. I remembered reading it way back in high school - on my own - just because I was that kind of geek.Get the foundations read, kid! Know what the whole line of thought is all about! Use it later to trounce your fellow debaters! Yeah, whatever. Logic and an examined life have since then been more of an end rather than a means.Case in point: This is about examining Happiness. It does so in a fairly exhaustive but not exhausting way. Aristotle just

This is a book worth rereading every few years. It is actually lecture notes by one of Aristotles students, as are most of the extant writings attributed to Aristotle. Not a work to be rushed through, the Ethics requires concentration and pondering, work that rewards the effort.Aristotle begins by investigating what is good for man, proceeding to examine both moral and intellectual virtues. In each of these areas, he first defines his terms. Then he examines various virtues and vices such as
I finished this Bartlett-Collins translation of Aristotle's monumental Nicomachean Ethics today. I read Books 1 and 2 in the hardcover edition and the remainder in the Kindle edition (which is easier on my eyes). In 1969, I read the entirety of the David Ross translation of this treatise. I reread a substantial portion of that translation in 1996. (I also read portions of the Martin Ostwald translation in 1965). It is a difficult and complex work of art. To the extent I understand (or think I
Aristotles ethics spans three works: Ethica Nicomachea, Ethica Eudemia and Politica. The first two are works that are focused solely on ethics, and share three exactly similar books. Also, the subject is quite similar, although there are differences in the way Aristotle deals with these subjects. Nevertheless, the common opinion among scholars seems to be that to understand Aristotles ethics is to read Ethica Nicomachea. The Politica is quite another subject: at the end of the mentioned Ethica,
The Nicomachean Ethics is one of the greatest works of Aristotle, the famous philosopher who was really much more of a scientist than a philosopher. This is the book where he indulges in the discussion of happiness, virtue, ethics, politics, and really anything else describing the way in which human beings functioned together in the society of a Greek city-state of early Antiquity.Especially in the field of politics, this work excels, and Aristotle puts forth a particularly interesting theory on
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